Why the potential of people, and the places that communities inhabit, is the key to addressing the climate crisis
Our times call for “stubborn optimism”, as Christiana Figueres and Tom Rivett-Carnac suggest in their 2020 book The Future We Choose. We all owe them gratitude for their very personal effort in making the 2015 Paris Agreement possible. Since then, they have continued to stimulate action towards a transformative response to climate change. Together with the outstanding strategic work of Nigel Topping as the UK’s High Level Climate Action Champion in the run up to COP26, there is a basis for hope that we will see more bold and coordinated action within and across sectors after the Glasgow conference.
Pathways towards a regenerative future
The capacity building work that Bill Sharpe and the ‘Future Stewards’ coalition have undertaken with industry-specific climate champions around the world by training them in the use of the ‘Three Horizons’ pathways practice, will provide a shared mental framework to address and implement systemic transformations at local, regional and global scale. We urgently need to get better at discerning how our visions of the future and our problem-solving mindset affect our individual and collective agency in working with the future potential of the present moment.
To navigate this turbulent transition and steer our path towards a regenerative future requires the capacity to listen and learn from diverse perspectives. Without the need to agree on everything, we can nevertheless learn to disagree more intelligently as we build collective capacity for transformative innovation.
The Three Horizons pathways practice developed by Sharpe and colleagues in the International Futures Forum is distinct from the ‘Three Horizons of Growth’ used by McKinsey. It allows us to collectively explore sector — or location-specific — transformations through the managerial perspective of Horizon 1, the entrepreneurial mindset of Horizon 2, and the visionary call of Horizon 3 for profound systemic and world-view transformations that will enable a viable future. All three perspectives are necessary to contribute to a regenerative future.
The human potential for regeneration
A regenerative human impact on Earth is not only possible but has been the norm for most of our species’ deep history. Oral traditions of indigenous cultures that pre-date agricultural or fossil fuel-based societies describe how human beings used to nurture abundance and diversity while actively regenerating the health of local and regional ecosystems.
Our indigenous ancestors predominantly lived as bioregionally based regenerative cultures. Scientific evidence suggests that entire forest ecosystems From the rainforest of Colombia (ref.) to the old growth forests of the Pacific North West (ref.) and and the ‘lost forest gardens’ of Europe’ (ref.) we are learning that our distant ancestors nurtured these ecosystems into increased diversity, biological productivity and abundance. To this day 80% of the global biodiversity is found within the ‘biodiversity hot spots’ of indigenous territories around the world (ref.). To create a regenerative future we will have to value and humbly learn from the indigenous knowledge and practices that informed our regenerative past.
How do we become healing expressions — rather than owners — of place?
How do we participate appropriately in nested complexity as we aim to align with life’s evolutionary pattern of creating conditions conducive to life?
How can we better discern which modern technologies and innovations truly support us in co-creating diverse regenerative cultures everywhere?
Are we treating symptoms or root causes?
The recent IPCC report on the physical science basis for responding to climate change clearly states that “… limiting human-induced global warming to a specific level requires limiting cumulative CO2 emissions, reaching at least net zero CO2 emissions, along with strong reductions in other greenhouse gas emissions” (IPCC, 2021, p.36). To do so is clearly an urgent prerequisite for a regenerative future. Yet we need to simultaneously address the deeper causes underlying the climate crises. We will fail if we structure our climate change response exclusively around carbon emissions.
At best, addressing climate change through the carbon lens will buy us time. At worst, techno-fix solutions and emissions trading will exacerbate an already wicked problem. How do we avoid carbon myopia and its unintended consequences? Precisely because of the urgency and the decreasing options if we get it wrong again, we should also ask ourselves:
What are we missing as we focus in on carbon metrics and structure policy to stimulate emissions reduction?
Is ‘fighting climate change’ the appropriate framing?
Could it be that to ask ‘how do we get to net-zero emissions by 2050’ is a dangerously insufficient approach that predisposes us to potentially ignore root causes?
I feel uncomfortable calling out the elephant in the room, as I understand the urgency and know the deep commitment to making a positive difference of many people driving the ‘Race to Zero’ is not in question. Yet, it simply can’t be emphasised enough that our culturally dominant narrative of ‘separation from’, ‘power over’ and ‘ownership of’ nature creates the mistaken belief that we can manage, technologically innovate and (carbon) trade ourselves out of the evolutionary dead end we have been heading into for a couple of centuries.
As Camilla Moreno and colleagues warned in an essay entitled ‘Carbon Metrics: Global abstractions and ecological epistemicide’ published by the Heinrich Böll Foundation: “Carbon or GDP alone will not point us the way. We need to challenge our mental infrastructures, how we acquire the established foundations for our thinking. … the all-powerful carbon paradigm can entail profound injustices. Beyond carbon, we need a multi-dimensional perspective, one which is aware of the metabolic, life-maintaining processes of the planet, taking into account its natural limits, as well as the fundamental rights and needs of all human beings and the ground rules of participation and inclusion as we move on (ref., p.54).”
Regenerative development does not solve global problems through scaling-up universally applicable solutions. It is not aiming to deliver permanent solutions, rather, the focus is on improving our capacity to co-create and keep transforming in response to changing context. When we talk about co-creating ‘regenerative futures’ it is best to let go of the notion that we will ever arrive and live happily ever after. Co-creating regenerative cultures is an ongoing community and place based process of learning.
Participation and inclusion are not just social ideals to aim for but fundamental prerequisites for the emergence of diverse regenerative cultures everywhere. Co-creating a regenerative future is about supporting people, places and cultures to express their unique contribution to the health and vitality of the nested complexity in which we are embedded as expressions of life. To do so simultaneously serves ourselves, our communities and life as a whole.
The potential of people and place
Faced with the climate emergency humanity is now undergoing a species level right of passage. We are challenged with nothing less than the redesign of the human impact on Earth. It is time to become mature members of the community of life and, as such, to learn how to create conditions conducive to life. Doing so appropriately invites us to pay attention to and learn from the bio-cultural uniqueness of place — community by community, ecosystem by ecosystem, bioregion by bioregion.
Paradoxically it seems that the path towards a globally regenerative human impact on Earth is one of local and regional regeneration everywhere. It is not a global problem solving exercise, but rather an ongoing collective learning and capacity-building process of people in place. The American essayist and poet Gary Snyder called this process reinhabitation (ref.). We are coming home to place rejoining the family of life.
Abstraction and generalisation, metrics and certification, control and prediction are central to a problem solving and solutioneering approach. This old way of working remains within the mental scaffolding of what Carol Sanford calls the ‘extract value’, ‘arrest disorder’ and ‘do good’ paradigms of modern living. To live regeneratively is to act from within a fourth paradigm: ‘evolve capacity/regenerate life’ (ref.). An approach aimed at building capacity and manifesting the potential of people and place focusses our attention on uniqueness and specificity, qualities and trust, participation and learning as we aim to regenerate life.
In a conversation I had with Bill Reed, principal at Regenesis Group he remarked “we can’t save the world, we can only save places.” For me this is an important reminder that what we do locally has regional and global effects. Just like the health of your body depends on healthy cells and healthy organs, planetary health depends on healthy communities, ecosystems and bioregions.
To bring about the now urgently necessary transformations over the coming decades we have to reinhabit the places and ecosystems we live in as a regenerative and healing presence. Humans have the potential to be a keystone species that nurtures biodiversity and heals ecosystems. If we begin to think and work over ecological time scales, we can heal many of the ecosystems, communities and places damaged by centuries of exploitation of the planetary life support systems and suppression of the rights of the world’s inhabitory people.
Responding to climate change is about much more than the ‘Race to Zero.’ An adequate response necessitates becoming conscious of our deeper relationship to life as a nested regenerative community. Life is a planetary process which has created the condition for more life to evolve and flourish over the long journey of 3.8 billion years. Our success and failure in co-creating regenerative futures will depend on our ability to realign with the syntropic evolutionary patterns of life itself — moving from competitive scarcity towards collaborative abundance.
The ReGeneration is rising!
I believe there is a basis for being stubbornly optimistic and confident that we can still choose a regenerative future. I base this optimism not on denying the real and present danger that cataclysmic climate change is imminent if we don’t change our current trajectory, but in people everywhere connecting with the regenerative impulse. Many of us are already nurturing the potential of a regenerative future and regenerative cultural impulses are connecting people and communities to their places and bioregions.
Here are some of my reasons for optimism: This year marks the launch of the ‘United Nations Decade on Ecosystems Restoration’ (ref.) and landscape scale regeneration projects are proliferating (ref.). Working with the Commonwealth Secretariat’s regenerative development programme (ref.) and Common Earth I had the opportunity to learn from regenerative practitioners in New Zealand, Australia, the Caribbean and Africa about their place-sourced projects.
There are national initiatives in Costa Rica (ref.) and Australia (ref.). The ‘Regenerative Projects Map’ highlights many mature regeneration projects around the world (ref.). The Lush Spring Prize also offers a map of examples based on past winners and runner ups (ref.). The ‘Regenerosity’ platform is helping to resource regenerative projects around the world (ref.). Regenesis Institute is training regenerative practitioners which have formed regional networks. Carol Sanford is supporting people around the world through her change agents development groups.
Giles Hutchins and Laura Storm have deepened the conversation about regenerative leadership (ref.). John Elkington’s book Green Swans (ref.) and the ‘Green Swan Observatory’ have inspired board rooms around the world.
Regeneration International (ref.) is connecting the rapidly growing regenerative agriculture movement. Extinction Rebellion has made ‘We need a regenerative culture’ one of its ten principles (ref.). The Capital Institute in New York has created the ‘Regenerative Communities Network’ (ref.) of bioregionally focused regenerative economy projects. Kate Raworth’s Doughnut Economics Action Labs are taking regenerative economics to active citizens engaged in creating thriving places (ref.).
Many people are offering regenerative learning journeys and programmes to collectively live into the process of co-creating regenerative cultures. Paul Hawken’s very recent book Regeneration: Ending the climate crisis in one generation (ref.) highlights many of these reasons for stubborn optimism. I am under no doubt that the RSA’s Regenerative Futures Programme will inspire many more people to join the ReGeneration. I hope you are one of them!
This article is also published on the author's blog. Illuminem Voices is a democratic space presenting the thoughts and opinions of leading Energy & Sustainability writers, their opinions do not necessarily represent those of illuminem.
Daniel Christian Wahl is a consultant and educator in regenerative development on a mission to catalyze transformative innovation, cultural co-creation, whole systems design, and bioregional regeneration. He is the author of Designing Regenerative Cultures. He holds a PhD in Natural Design from the University of Dundee.